What’s ‘digital blackface?’ And why is it wrong when White people use it?
Digital blackface is a practice where White people co-opt online expressions of Black imagery, slang, catchphrases or culture to convey comic relief or express emotions.
These expressions, what one commentator calls racialized reactions, are mainstays in Twitter feeds, TikTok videos and Instagram reels, and are among the most popular Internet memes.
Digital blackface involves White people play-acting at being Black, says Lauren Michele Jackson, an author and cultural critic, in an essay for Teen Vogue. Jackson says the Internet thrives on White people laughing at exaggerated displays of Blackness, reflecting a tendency among some to see “Black people as walking hyperbole.”
If you’re still not sure how to define digital blackface, Jackson offers a guide. She says it “includes displays of emotion stereotyped as excessive: so happy, so sassy, so ghetto, so loud… our dial is on 10 all the time — rarely are black characters afforded subtle traits or feelings.”
Many White people choose images of Black people when it comes to expressing exaggerated emotions on social media – a burden that Black people didn’t ask for, she says.
“We are your sass, your nonchalance, your fury, your delight, your annoyance, your happy dance, your diva, your shade, your ‘yaas’ moments,” Jackson writes. “The weight of reaction GIFing, period, rests on our shoulders.”
Why digital blackface is wrong
Some may say posting a video of Sweet Brown saying, “Oh Lord Jesus, it’s a fire” is just for laughs. Why overthink it? Why give people yet another excuse for labeling White people racists for the most innocuous behaviors?
But critics say digital blackface is wrong because it’s a modern-day repackaging of minstrel shows, a racist form of entertainment popular in the 19th century. That’s when White actors, faces darkened with burnt cork, entertained audiences by playing Black characters as bumbling, happy-go-lucky simpletons. That practice continued in the 20th century on hit radio shows such as “Amos ‘n’ Andy.”
Put simply: digital blackface is 21st-century minstrelsy.
“Historical blackface has never truly ended, and Americans have yet to actively confront their racist past to this day,” Erinn Wong writes in an academic paper on the topic.
“In fact, minstrel blackface has emerged into even more subtle forms of racism that are now glorified all over the Internet.”
Wong says that digital blackface is wrong because it “culturally appropriates the language and expressions of black people for entertainment, while dismissing the severity of everyday instances of racism black people encounter, such as police brutality, job discrimination, and educational inequity.”